360 413

Cited 0 times in

『주제군징(主制群徵)』에 나타난 서양의학 이론과 중국과 조선에서의 수용 양상

Other Titles
 Zhuzhiqunzheng (主制群徵), the Jesuit translation of Western medicine and its influence on Korean and Chinese intellectuals 
Authors
 여인석 
Citation
 Korean Journal of Medical History (의사학), Vol.21(2) : 251-278, 2012 
Journal Title
 Korean Journal of Medical History (의사학) 
ISSN
 1225-505X 
Issue Date
2012
Keywords
Jesuits ; Adam Schall von Bell ; Zhuzhiqunzheng ; Galenism ; anatomy ; physiology ; pneuma ; Qi ; brain centrism ; providence
Abstract
The Jesuits were great transmitters of Western science to East Asia in the 17th and 18th century. In 1636, a German Jesuit missionary Johann Adam Schall von Bell (1591-1666) published a book titled Zhuzhiqunzheng (Hundreds of Signs Testifying Divine Providence). The book was not Adam Schall's own writing, but it was the Chinese translation of De providentia numinis (1613) of Leonardus Lessius (1554-1623) who was also a Jesuit scholar. The book was a religious work which particularly aimed at converting the pagans to the Christianity by presenting them with hundreds of signs testifying the divine providence. One group of the signs is those manifested in the human body. The bodily signs in question include anatomical structures and physiological processes. It gives a brief survey of bodily structures with bones and muscles. The translator had much difficulties in explaining muscles for there was no corresponding concept in Chinese medicine. The theory of human physiology was a simplified version of medieval Galenism. Three kinds of pneuma were translated into three kinds of Qi respectively. 'Natural pneuma'was translated into 'Qi of the body nature', 'vital pneuma' into 'Qi of life and nourishing', 'psychic pneuma' into 'Qi of movement and consciousness'. The book of Schall von Bell and other books on Western science written in Chinese were also imported to Korea during the 17th and 18th century. Unlike China, Korea was very hostile to Christianity and no Jesuit could enter Korea. Only the books on Western science could be imported. The books, which were called Books on Western Learning, were circulated and read among the progressive Confucian literati. However, Western medicine thus introduced had little influence on the traditional medicine of East Asia. However, some intellectuals paid attention to the physiological theory, in particular the theory of brain centrism, which fueled a philosophical debate among Korean intellectuals of the time.
Files in This Item:
T201203444.pdf Download
Appears in Collections:
1. College of Medicine (의과대학) > Dept. of Medical History (의사학과) > 1. Journal Papers
Yonsei Authors
Yeo, In Sok(여인석) ORCID logo https://orcid.org/0000-0001-8503-0222
URI
https://ir.ymlib.yonsei.ac.kr/handle/22282913/91278
사서에게 알리기
  feedback

qrcode

Items in DSpace are protected by copyright, with all rights reserved, unless otherwise indicated.

Browse